Religion > Church Buildings
The Three Churches of Norka
The first parochial school in Norka also served as a prayer house in the early years of settlement. It was built in 1771. A separate church building would soon follow.
The location of the first church building in Norka had been determined by Russian survey teams who were responsible for planning each of the new colonies.
The church building was very likely a wooden structure of simple design that served the needs of the roughly 750 people living in the colony at that time. It was the largest and best building in the village and was certainly the proud centerpiece of the colony. Under the leadership of Rev. Johannes Baptista Cattaneo, the Norka congregation purchased its first organ in 1791. The organ was previously used in a chapel within Castle Barby, Germany where Rev. Cattaneo had stopped to visit on his initial journey to Norka. Norka proudly claimed to have been among the first of the German colonies to possess such a fine instrument. The first church served the colony for over 50 years. Wear due to age, use and weather combined with a growing population created a need for a new and larger building.
The second parsonage was built in 1803, likely replacing a simple structure from the early days of settlement.
In 1822, Rev. Cattaneo led the building of the second church which was constructed on the location of the first church. The community took on all the planning, funding and construction responsibilities. No government help was provided. The new and larger church was consecrated in the same year by Rev. Johann Samuel Huber, Provost of the Bergseite Reformed congregations and senior assistant to the Saratov Consistory. It is likely that this church also had a very unassuming appearance, which was common before the era of the Kontor style of architecture that developed in the late 1800's. Most churches at this time were unpretentious fir wood structures with small windows and a steeple which was crowned by a dome in the form of an onion. Over time all of these churches disappeared from the horizon. The second church stood until 1880, when construction of the third church began.
The location of the first church building in Norka had been determined by Russian survey teams who were responsible for planning each of the new colonies.
The church building was very likely a wooden structure of simple design that served the needs of the roughly 750 people living in the colony at that time. It was the largest and best building in the village and was certainly the proud centerpiece of the colony. Under the leadership of Rev. Johannes Baptista Cattaneo, the Norka congregation purchased its first organ in 1791. The organ was previously used in a chapel within Castle Barby, Germany where Rev. Cattaneo had stopped to visit on his initial journey to Norka. Norka proudly claimed to have been among the first of the German colonies to possess such a fine instrument. The first church served the colony for over 50 years. Wear due to age, use and weather combined with a growing population created a need for a new and larger building.
The second parsonage was built in 1803, likely replacing a simple structure from the early days of settlement.
In 1822, Rev. Cattaneo led the building of the second church which was constructed on the location of the first church. The community took on all the planning, funding and construction responsibilities. No government help was provided. The new and larger church was consecrated in the same year by Rev. Johann Samuel Huber, Provost of the Bergseite Reformed congregations and senior assistant to the Saratov Consistory. It is likely that this church also had a very unassuming appearance, which was common before the era of the Kontor style of architecture that developed in the late 1800's. Most churches at this time were unpretentious fir wood structures with small windows and a steeple which was crowned by a dome in the form of an onion. Over time all of these churches disappeared from the horizon. The second church stood until 1880, when construction of the third church began.
Photograph of the "old" church in the nearby colony of Messer. The second church built in Norka was likely similar in design. Image Source: Joseph Schnurr book "Die Kirchen der Russlanddeutschen - Evangelischer Teil".
The first foundation stone of the third church was laid on June 2, 1880. A formal dedication ceremony was performed on June 24, 1880. The ceremony was led by the Rev. Samuel Bonwetsch from Dorpat (the son of Norka pastor Christoph Heinrich Bonwetsch), who spoke to the importance of Christian foundations reading from 1 Peter 3: 4-5. Following Rev. Bonwetsch, Norka's Rev. Wilhelm Stärkel spoke and read from Psalm 5. Rev. Gottlieb Friedrich Jordan, from the colony of Balzer, closed with a heartfelt prayer of thanks.
The following church officials were present at the laying of the cornerstone: H. Georg Gerlach, Heinrich Yost, H. Georg Scheidemann, Johannes Krieger and Johannes Deines. Also present were village officials: Heinrich Schlitt (Superintendent of the Village Council), Heinrich Peter Sinner (Village Assessor), Conrad Batz (District Secretary), Johannes Schmer (Village Mayor), Johann Georg Batz (Village Council Secretary), Adam Rudolf (Schoolmaster and Deacon), J. P. Deines (Deacon), Johann Rudolf (Deacon), and Johann Heinrich Deines (Secretary).
The following church officials were present at the laying of the cornerstone: H. Georg Gerlach, Heinrich Yost, H. Georg Scheidemann, Johannes Krieger and Johannes Deines. Also present were village officials: Heinrich Schlitt (Superintendent of the Village Council), Heinrich Peter Sinner (Village Assessor), Conrad Batz (District Secretary), Johannes Schmer (Village Mayor), Johann Georg Batz (Village Council Secretary), Adam Rudolf (Schoolmaster and Deacon), J. P. Deines (Deacon), Johann Rudolf (Deacon), and Johann Heinrich Deines (Secretary).
The third Norka church was completed in 1882. This photograph was taken in 1912 and is used with permission of AHSGR.
The church was located in the middle of the colony between 8th and 9th streets. It was built primarily from wood in the Kontor style architectural style. The neoclassic style was named with a somewhat derogatory reference to the Kontora (the Saratov Office for the Guardianship of Foreign Settlers) who imposed the Russian classicism architecture on the colonists. In the 19th century, most churches were designed by professional architects and the plans for some of the Volga German churches are held in the Russian archives (the Norka church plan has not been found).
Kontor style churches typically included an elongated building featuring four to six exterior columns on the short and long sides which rested upon a common foundation and substructure. Most churches had a tiered "wedding cake" steeple. The high slender steeple which were usually two to three stories high were topped off with a hemisphere and then a high mast pointing heavenward. The interior was typically a columned hall with a second floor balcony. This specific architectural style distinguished the Kontor style churches from Russian Orthodox houses of worship.
Churches of this era were generally constructed of wood (some were stone or brick) and had walls for friezes but generally lacked this kind of decoration. There was a gable-end in the form of a flat triangle on which some space was set aside for a larger sculptured frieze, but the Norka church lacked this feature, and there is a strongly protruding gable-end cornice.
Kontor style churches typically included an elongated building featuring four to six exterior columns on the short and long sides which rested upon a common foundation and substructure. Most churches had a tiered "wedding cake" steeple. The high slender steeple which were usually two to three stories high were topped off with a hemisphere and then a high mast pointing heavenward. The interior was typically a columned hall with a second floor balcony. This specific architectural style distinguished the Kontor style churches from Russian Orthodox houses of worship.
Churches of this era were generally constructed of wood (some were stone or brick) and had walls for friezes but generally lacked this kind of decoration. There was a gable-end in the form of a flat triangle on which some space was set aside for a larger sculptured frieze, but the Norka church lacked this feature, and there is a strongly protruding gable-end cornice.
According to Reuben Bauer in his book, One of Many, the foundations of the third church were approximately three feet thick and constructed from stone and mortar. The dimensions were 127 feet wide and 175 feet long. Each side of the church had 20 windows and four exterior pillars. There were three doors in addition to the main door in which the faithful would enter. The main entry into the narthex was also framed by pillars. The timber frame gable roof was covered with tin sheeting. Crowning the four-tiered domed steeple of the church was a large iron globe, approximately 5 feet in diameter, which symbolized the world. Above the hollow globe, was a six-foot gilt cross. Conrad Brill recalls that the cross was built of heavy sheet metal by a man from the colony of Anton. The cross was brought to Norka on a large wagon. It was then painted before it was raised by block and cable to the steeple where it was fitted in a slot built into the peak. The cross was dedicated on October 6, 1880 by Pastor Stärkel who read Corinthians 1:1-10 and Pastor Wietmehr who read John 3:14.
The timber used to build the church was cut in the timber lands to the north and the logs were assembled into a raft. The suppliers navigated the raft down the Volga River to the port colony of Schilling where there was a sawmill. The bark was removed from the logs and some were sawn into boards and timbers. The lumber was then hauled from Schilling on three interconnected wagons. Many of the long poles brought from Schilling were placed in a cradle and sawn in half. The round side of the pole was positioned to the interior of the building and the flat side faced outward.
Men from the colony supplied the labor to build the church. Johannes Krieger, a church deacon and one of the Volga German scouts sent to America in 1874, oversaw the construction work. Few mechanical devices were used in the construction. As a result, it too over three and one-half years to complete the building.
The exterior wooden plank siding of the church was painted white. On a clear day the church could be seen from many miles away.
The interior of the church was simple in design and separated into three areas: the narthex, the nave and the altar. The walls and ceiling were painted but largely unadorned in keeping with the beliefs of the Reformed church. Looking down the wood plank floor of the main aisle, beyond the varnished benches, was the altar and Communion Table on a raised platform at the head of the church. The altar was decorated with ornate carvings. The Communion Table was covered by a maroon velvet cloth. A plain golden cross rested on the altar and beneath it was an open Bible. Immediately above the altar and fastened to the wall was a large arched banner with the words, Lobet den Herren in Seinem Heiligtum. Literally translated from German, this phrase proclaims "Praise the Lord in His Holy Temple." The church seated up to 2,500 people.
A striking feature in the church was the side pulpit suspended in mid-air by five-inch thick iron rods. A suspended canopy hung over the pulpit which was accessed from below through separate outside door and a spiral staircase. Three men would ring the bells in unison when the pastor left the front step of his home and continued ringing them until he was standing in the pulpit. When the service was concluded, the men rang the bells until the pastor returned to his home.
The church had more than 40 windows which illuminated the sanctuary with natural light.
The timber used to build the church was cut in the timber lands to the north and the logs were assembled into a raft. The suppliers navigated the raft down the Volga River to the port colony of Schilling where there was a sawmill. The bark was removed from the logs and some were sawn into boards and timbers. The lumber was then hauled from Schilling on three interconnected wagons. Many of the long poles brought from Schilling were placed in a cradle and sawn in half. The round side of the pole was positioned to the interior of the building and the flat side faced outward.
Men from the colony supplied the labor to build the church. Johannes Krieger, a church deacon and one of the Volga German scouts sent to America in 1874, oversaw the construction work. Few mechanical devices were used in the construction. As a result, it too over three and one-half years to complete the building.
The exterior wooden plank siding of the church was painted white. On a clear day the church could be seen from many miles away.
The interior of the church was simple in design and separated into three areas: the narthex, the nave and the altar. The walls and ceiling were painted but largely unadorned in keeping with the beliefs of the Reformed church. Looking down the wood plank floor of the main aisle, beyond the varnished benches, was the altar and Communion Table on a raised platform at the head of the church. The altar was decorated with ornate carvings. The Communion Table was covered by a maroon velvet cloth. A plain golden cross rested on the altar and beneath it was an open Bible. Immediately above the altar and fastened to the wall was a large arched banner with the words, Lobet den Herren in Seinem Heiligtum. Literally translated from German, this phrase proclaims "Praise the Lord in His Holy Temple." The church seated up to 2,500 people.
A striking feature in the church was the side pulpit suspended in mid-air by five-inch thick iron rods. A suspended canopy hung over the pulpit which was accessed from below through separate outside door and a spiral staircase. Three men would ring the bells in unison when the pastor left the front step of his home and continued ringing them until he was standing in the pulpit. When the service was concluded, the men rang the bells until the pastor returned to his home.
The church had more than 40 windows which illuminated the sanctuary with natural light.
The third Norka church and its congregation. Photograph used with permission of AHSGR.
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Interior of the Norka Church in 1912 with the altar and Communion Table in front and the side pulpit to the right. Photograph used with permission of AHSGR.
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The second floor, supported by large columns, held the choir and the great pipe organ which was located over the entry to the church at the opposite end of the altar. Three sets of columns connected by horizontal supports carried the weight of the organ. The new pipe organ was built by well-known firm of E. F. Walcker & Cie. of Ludwigsburg, Germany in 1891 (Opus 586). The beautiful organ was played by the schoolmaster and had the possibility of twenty registers or musical variations. Although it was said to be only about one-quarter the size of a full pipe organ, it would still cause the church to vibrate when the volume reached its maximum. The organ-pedaller who sat behind the organ pumped air into the different length of tubes leading to the large number of pipes. It was said to be one of the finest organs in all of the Volga German colonies.
Photograph from 1912 of the interior of the church looking from the altar, past the Communion Table to the entry door. This photo shows both the suspended pulpit and organ suspended over the entry door. Source: AHSGR Journal - Summer 1985.
The church had no heating system due to the difficulty of retaining heat in the tall wooden structure and the significant danger of a fire. As a result, the winter services and ministerial acts were often held in the large Mitteldorf schoolhouse near the church, which also served as the Bethaus (Prayer House). This was problematic as the schoolhouse was too small to contain the many people who wanted to attend services at that time of year when they were not staying out in the fields. Pastor Eduard Seib described his experiences serving the Volga Germans and noted that they felt very comfortable when seated close together in the school, despite the fact that the temperature in the schoolhouse would often rise to a level where the resulting stuffy air would sometimes cause lamps and candles to flicker out during evening worship services. Apparently, this did not bother the congregation who were accustomed to the same high temperatures in their homes.
Photograph of the third Norka church in winter, courtesy of Pauline (Lehl) Deering of Milwaukie, Oregon. The photograph was brought to America in 1912.
The church grounds were enclosed by a wrought iron fence which, according to one account, was the subject of friction between Rev. Stärkel and his congregation. Money was given to the church by Americans from Akron, Ohio. Akron is Norka spelled backwards. The donated money was to be used for the church building, but Rev. Stärkel wanted the fence and he ultimately prevailed over the objections of the church members.
Inside the fence, the church grounds were planted with beautiful shrubbery and trees, including lilacs and acacia (locust tree). Nearby was the bell tower which served as a communication signal throughout the colony.
Across the street from the church was the parsonage which contained about six spacious rooms for the pastor and his family. The pastor's had their own fruit orchard, vegetable garden, stable, cow shed and outhouse. All were kept in repair by the congregation.
In 1886, a fire destroyed the parsonage of pastor Stärkel and in the course of things was replaced by a new building.
The schoolmaster’s house (or teacherage) was also located near the church and the Mitteldorf schoolhouse. This house was also maintained by the congregation.
The last pastor in Norka, Emil Pfeiffer. Pastor Pfeiffer was arrested in 1932 and sent to Saratov. He was banned from acting as a pastor but clandestinely served the Norka congregation from time to time until his second arrest in 1934. Pastor Pfeiffer was then exiled to a location near Alma-Ata in Kazakhstan where he was later shot to death.
Following Pastor Pfeiffer's banishment, the Soviet government seized ownership of the church. Despite the loss of the church, the Commission on Cults of the Central Executive Committee of the Volga German ASSR was informed that the faithful continued to worship in the prayer house (also the Norka Mitteldorf school). Under various pretexts the Commission made a proposal to the Gemeinde (village administration). If within a few weeks time the community repaid various debts and paid a building tax for the past five years, they could regain the use of the church. The local administration simply did not have enough money given that the rate of taxation was up to 8% of the construction costs of the building. Lacking payment of this extortion, the church was formally closed by order of the Presidium of the Central Executive Committee on October 3, 1934. The Committee recommended that the church building be used as a Soviet cultural center. Johann Georg Schleuning recalls that the building was used as the state grain warehouse until it was completely destroyed in the late 1930's.
These brutal acts by Stalin's government ended all public expressions of religion in Norka. Greater terror was yet to come. Only six years later, in 1941, all but a few ethnic Germans in Norka would be forcibly banished from their ancestral home in Russia.
Inside the fence, the church grounds were planted with beautiful shrubbery and trees, including lilacs and acacia (locust tree). Nearby was the bell tower which served as a communication signal throughout the colony.
Across the street from the church was the parsonage which contained about six spacious rooms for the pastor and his family. The pastor's had their own fruit orchard, vegetable garden, stable, cow shed and outhouse. All were kept in repair by the congregation.
In 1886, a fire destroyed the parsonage of pastor Stärkel and in the course of things was replaced by a new building.
The schoolmaster’s house (or teacherage) was also located near the church and the Mitteldorf schoolhouse. This house was also maintained by the congregation.
The last pastor in Norka, Emil Pfeiffer. Pastor Pfeiffer was arrested in 1932 and sent to Saratov. He was banned from acting as a pastor but clandestinely served the Norka congregation from time to time until his second arrest in 1934. Pastor Pfeiffer was then exiled to a location near Alma-Ata in Kazakhstan where he was later shot to death.
Following Pastor Pfeiffer's banishment, the Soviet government seized ownership of the church. Despite the loss of the church, the Commission on Cults of the Central Executive Committee of the Volga German ASSR was informed that the faithful continued to worship in the prayer house (also the Norka Mitteldorf school). Under various pretexts the Commission made a proposal to the Gemeinde (village administration). If within a few weeks time the community repaid various debts and paid a building tax for the past five years, they could regain the use of the church. The local administration simply did not have enough money given that the rate of taxation was up to 8% of the construction costs of the building. Lacking payment of this extortion, the church was formally closed by order of the Presidium of the Central Executive Committee on October 3, 1934. The Committee recommended that the church building be used as a Soviet cultural center. Johann Georg Schleuning recalls that the building was used as the state grain warehouse until it was completely destroyed in the late 1930's.
These brutal acts by Stalin's government ended all public expressions of religion in Norka. Greater terror was yet to come. Only six years later, in 1941, all but a few ethnic Germans in Norka would be forcibly banished from their ancestral home in Russia.
Sources
Bauer, Reuben Alexander. One of Many. Edmonton, Alta.: 1965. 31-43. Print.
Brill, Conrad. "Memories of Norka." Interview by George Brill. Print.
Dalton, Hermann. Geschichte Der Reformirten Kirche in Russland: Kirchenhistorische Studie. Trans. William Pickelhaupt. Gotha: R. Besser, 1865. Print.
Litzenberger, Olga. Deutsche Evangelische Siedlungen an Der Wolga. Trans. Johannes Herzog and Paul Höringklee. Nürnberg: HFDR, 2013. 441-452. Print.
Olson, Marie Miller., and Anna Miller. Reisbick. Norka, a German Village in Russia. Lincoln, Nebraska: American Historical Society of Germans from Russia, 1986. 25. Print.
Pickelhaupt, Bill., trans. Die Evangelische-Lutherischen Gemeinden in Russland. Vol. 1. St. Petersburg: Zentral-Komitee Der Unterstützungs-Kasse für evangelische-lutherische Gemeinden in Russland, 1909. Print.
Preisendorf, Johannes. "Auszüge aus der Chronik der Kolonie Norka and der Wolga." Der Kirchenbote. Date Unknown.
Seib, Eduard. "Der Wolgadeutsche im Spiegel seines Brauchtums."Heimatbuch Der Deutschen Aus Russland 1967/1968 (1968): 152. Print.
Schnurr, Joseph. Die Kirchen Und Das Religiöse Leben Der Rußlanddeutschen. Stuttgart: AER-Verlag, 1978. 322. Print.
Terjochin, Sergej. Deutsche Architektur an Der Wolga. Berlin: Westkreuz Verlag, 1993. 49. Print.
Walcker-Mayer, Gerhard. "Walcker-Organs Recounting History." 0586 Norka. Walcker-Orgelbau Seit 1780, n.d. Web. June 2013. <http://www.walcker.com/opus/0001_0999/586-norka.html>.
Were, Amelia. "A History of the Krieger Family from Norka, Russia."
"Protestantism in Russia." Christian Reflector & Christian Watchman [Boston] 17 Aug. 1848: Print.
Brill, Conrad. "Memories of Norka." Interview by George Brill. Print.
Dalton, Hermann. Geschichte Der Reformirten Kirche in Russland: Kirchenhistorische Studie. Trans. William Pickelhaupt. Gotha: R. Besser, 1865. Print.
Litzenberger, Olga. Deutsche Evangelische Siedlungen an Der Wolga. Trans. Johannes Herzog and Paul Höringklee. Nürnberg: HFDR, 2013. 441-452. Print.
Olson, Marie Miller., and Anna Miller. Reisbick. Norka, a German Village in Russia. Lincoln, Nebraska: American Historical Society of Germans from Russia, 1986. 25. Print.
Pickelhaupt, Bill., trans. Die Evangelische-Lutherischen Gemeinden in Russland. Vol. 1. St. Petersburg: Zentral-Komitee Der Unterstützungs-Kasse für evangelische-lutherische Gemeinden in Russland, 1909. Print.
Preisendorf, Johannes. "Auszüge aus der Chronik der Kolonie Norka and der Wolga." Der Kirchenbote. Date Unknown.
Seib, Eduard. "Der Wolgadeutsche im Spiegel seines Brauchtums."Heimatbuch Der Deutschen Aus Russland 1967/1968 (1968): 152. Print.
Schnurr, Joseph. Die Kirchen Und Das Religiöse Leben Der Rußlanddeutschen. Stuttgart: AER-Verlag, 1978. 322. Print.
Terjochin, Sergej. Deutsche Architektur an Der Wolga. Berlin: Westkreuz Verlag, 1993. 49. Print.
Walcker-Mayer, Gerhard. "Walcker-Organs Recounting History." 0586 Norka. Walcker-Orgelbau Seit 1780, n.d. Web. June 2013. <http://www.walcker.com/opus/0001_0999/586-norka.html>.
Were, Amelia. "A History of the Krieger Family from Norka, Russia."
"Protestantism in Russia." Christian Reflector & Christian Watchman [Boston] 17 Aug. 1848: Print.
Last updated February 23, 2022